Events

Thursday March 29, 2018
(all day)
Start: 10/02/2017 - 15:45
End: 10/02/2018 - 15:45

I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

End: 8:00 pm
Start: 03/01/2018 - 20:00
End: 03/29/2018 - 20:00

LAST UPDATED 3 MARCH 2018 @3:26 PM EST


Ok, so it got approved! Yay!
It opens on the 29th of March and will stay up for 3-4 weeks.
It's at:
Babycastles
145 W 14th St.
New York, NY 10011

Let us figure everything out!

DESCRIPTION
As a refresher, this what we agreed on before, but we can change little bits of this:

"Glorious Trainwrecks"(name tentative) is a salon style group show curated by and featuring many members from the Glorious Trainwrecks community. The games will consist of games made for a specific Glorious Trainwrecks Babycastles game Jam and older games that have been submitted to the site over the years. Based on the amount of submissions, games will be shown on as many computers as possible. Based on submissions and computers available, some computers will have multiple games on them which will change by a timer. The amount of games shown will reflect the diversity of members on the website. There will be a computer/group of computers where people can make plingpling games that can also be shown in the gallery. The show will coincide with the release of a Glorious Trainwrecks CD/Zine that will be available.
WHAT WON'T BE ON THE FORM

MEETINGS!!!!!!!
WHEN ARE WE MEETING NEXT?
Thank you to those who made it to the last meeting on short notice.
It was also a great time finally seeing what a lot of you mystery icons look like in real life! :-)

We are meeting March 10 at 7PM EST!
hop in the discord to coordinate

Also, here's the link to our Discord that we've been talking in. :-)

Here are the notes from the last meeting and for previous meetings.

ROLES
We will need plenty of help with this in NY and outside of NY.
If someone wants to make posters and such, those responsibilities will be listed here.

  1. Riley - Zine
  2. JP - Launcher Software
  3. Everyone - Make a poster please and post it here*
  4. Everyone - to make games
  5. Yuxin, Flan, Josie, Blake, and Dennis - Instillation Crew

*see more in promotion section about making a poster

SUBMISSIONS
All submissions are due by March 14th @ 12:00 AM EST.
Please restate what you want to submit in the comments below if you want to submit something from a past event.
This should either be a game you have already made for Glorious Trainwrecks, or a new game for this event.
Also, if you can, please submit executable files (.exe) for ease of making things work on the computers that we have.
If you have something other than that, please send me a direct message.

I will provide a list and links to each game here soon.
Submit as many games as you'd like, but if something happens in regards to the launcher that we are going to make, we may need to have one game per person.

ADVER-GAME JAM
The game jam will be an Adver-Game jam where we post ads for the show inside of games that we spam to itch.io, game jolt, and new grounds.
A link to this jam should be available soon.

INSTILLATION
I'll make a quick sketch of how things may be laid out soon.

PHYSICAL GAMES
To give people a real reason to come out, we thought of some physical versions of games on this site.

Here is a short list of ones we talked about re-creating:

  1. Scramble The Eggnog
  2. Destroy Your Home
  3. Flickgame
  4. "What does glorious trainwrecks mean to you"
  5. Yellow Jogger Cosplay, YOU GET IN FOR FREE
  6. You Have to Put the Ball in the Cup
  7. You have to put the metroid in the samus

a lot of these are documented in the google docs meeting notes

SUPPLIES
This will be a checklist for all the things we need for the event.

  1. Computers - 8/100
  2. Keyboards - a couple/?
  3. Trackballs - a couple/?
  4. Posters Printed - 0/?
  5. amount of zines - 0/?
  6. Cardboard for brick boxes - 0/?
  7. Paint for cardboard - ✓
  8. Egg nog/egg cartons/eggs - 0/?
  9. egg timer - 0/1
  10. QWOP Bear for kissing - ✓
  11. ball for cup - ✓
  12. cup for ball - ✓
  13. projectors - ✓
  14. screens - ✓
  15. makeup - ✓

EVENTS
If we have any more events or specific things like that, we should all have ideas for things like this.
If any of you play music or anything like that and will be in the New York area when that is happening, please let us know!
Just throw out really crazy ideas for events too, like literally anything, brainstorm. :-)

1. a klik of the month klub

  1. this will be a very inclusive, open to the public event
  2. game engines like pling pling, flick game, klik n play, and more will be available on computers in the space
  3. it should happen on a saturday and be 2 hours long
  4. it should be fun and wacky, casual
  5. people should post their games to glorious trainwrecks by the end of it
  6. pirate kart

2. an opening event

ihavefivehat and I were talking about a comedy x music thing that could be in theme with the vibe of glorious trainwrecks
we were thinking of something kind of in the style of blue jam where the music selection is experiment is interspersed with comedy that is more in conversation with performance art to the extent where the comedy and music start and end right up next to one another very abruptly. There would be several short acts, 3-4, about 10-20 minutes each, over the course of the opening event, which would be from 8pm to 11pm and live streamed over the internet. These will be spaced out so to not distract from the instillation/games.

these are some possible people we were thinking of reaching out to soon

  1. Lillyan
  2. Harry
  3. Lary Owens
  4. dreamcrusher
  5. this video isn't of his solo electric thing, but this is ihavefivehat's brother's band that he fronts
  6. ???
  7. we would like to have 3-4 comedians and 3-4 music acts and are looking for more suggestions

3. a closing event : talk/interviews

This is the least fleshed out as of right now, but I would like to reach out to Glorious Trainwrecks people to be interviewed at the closing.
these are all people we should try to reach out to to be interviewed or to interview

interviewees

  • Jeremy Penner
  • interviewers

    1. Naomi Clark
    2. Frank Lantz
    3. Tim Rogers
    4. Mattie Brice

    again, all of these people haven't been asked yet, just spitballin',
    please provide suggestions in the comments or on the discord!

    PROMOTION
    How will we promote these things?

    Everyone can make a poster and submit it here,
    Information that needs to be on the posters will be posted soon, hopefully tomorrow. 8-)

    The adver-game jam will also be used as a promotional tactic. 8-)

    NAME
    Do we want to just do Glorious Trainwrecks X Babycastles?
    I like that it could be pronounced "glorious trainwrecks cross babycastles" like "street fighter cross tekken"

    Here are names we came up with so far: Glorious Trainwrecks, Glorious Trainwrecks x Babycastles, Wizardcastle, Glorihorse Yellowcastle, yellow jogging babycastles, Glorious wizardcastle, "bureau of corrections, guatemala", Glorious Trainwrecks @ Baby Castles, GT: BC, BC: GT, At Babycastles, babywrecks, traincastles, glorious baby: castlewreck, traincastle babywreck, babytrain glorycastle

    Please comment about all of these things below.
    Thank you for your enthusiasm and participation!

    Start: 6:39 am
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Friday March 30, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Saturday March 31, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Sunday April 1, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Monday April 2, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Tuesday April 3, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Wednesday April 4, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Thursday April 5, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Friday April 6, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Saturday April 7, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Start: 7:00 am
    Start: 04/07/2018 - 07:00
    End: 04/13/2018 - 13:13

    Ya got 7 days to make a
    LUCK BASED GAME
    for
    Friday the 13th!


    Yeah, that's it!

    Sunday April 8, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/07/2018 - 07:00
    End: 04/13/2018 - 13:13

    Ya got 7 days to make a
    LUCK BASED GAME
    for
    Friday the 13th!


    Yeah, that's it!

    Monday April 9, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/07/2018 - 07:00
    End: 04/13/2018 - 13:13

    Ya got 7 days to make a
    LUCK BASED GAME
    for
    Friday the 13th!


    Yeah, that's it!

    Tuesday April 10, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/07/2018 - 07:00
    End: 04/13/2018 - 13:13

    Ya got 7 days to make a
    LUCK BASED GAME
    for
    Friday the 13th!


    Yeah, that's it!

    Wednesday April 11, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/07/2018 - 07:00
    End: 04/13/2018 - 13:13

    Ya got 7 days to make a
    LUCK BASED GAME
    for
    Friday the 13th!


    Yeah, that's it!

    Thursday April 12, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/07/2018 - 07:00
    End: 04/13/2018 - 13:13

    Ya got 7 days to make a
    LUCK BASED GAME
    for
    Friday the 13th!


    Yeah, that's it!

    Friday April 13, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    End: 1:13 pm
    Start: 04/07/2018 - 07:00
    End: 04/13/2018 - 13:13

    Ya got 7 days to make a
    LUCK BASED GAME
    for
    Friday the 13th!


    Yeah, that's it!

    Saturday April 14, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Start: 6:30 pm
    End: 8:30 pm

    Beep Boop, what up?

    The Klik of the Month Klub meets right HERE on this very website on the third Saturday of every month for a two hour game making Showdown. Today it's 6:30 Eastern Standard Time. Everyone who participates gets two hours to create something from scratch in Klik & Play, or whatever. Abusing the stock objects is encouraged. Two hours is a pretty tight time limit, though, so choose wisely! ;-)

    Klik & Play is absolutely free to download, and learning it takes minutes, so everyone can get in on the action.

    In addition, there are tools like Multimedia Fusion 2, RPG Maker, Unity, Game Maker, Twine, ZZT, plingpling, flikgame, and tinychoice.

    add your game by clicking 'POST' <-----
    hang out in the CHAT or the DISCORD or IRL at babycastles, have fun :-)

    @ babycastles tonight, we will have RPG Maker 2003 and Klik and Play set up and will be making exquisite corpse style games. Come out!

    THEME

    Sunday April 15, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Monday April 16, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Tuesday April 17, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Wednesday April 18, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Thursday April 19, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Friday April 20, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    Start: 9:00 am
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Saturday April 21, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Sunday April 22, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Monday April 23, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Tuesday April 24, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Wednesday April 25, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Thursday April 26, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Friday April 27, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



    Saturday April 28, 2018
    (all day)
    Start: 10/02/2017 - 15:45
    End: 10/02/2018 - 15:45

    I thought it’d be interesting to pick up where the Mystic Western game jam left off and make an event around Mysticism per se (actually lumpen suggested making an event, I just complained about the other jam on discord). There’s an understanding of the words mystic and mystical which implies an experience of wonder, the magical, and the occult. A mystic is someone who wields a strange power and works in unexplained ways. There’s a sense in this definition of there being unexplained mysteries that, possibly, can never be unraveled. Or of being transported to another world. But there’s another tradition of meaning for these words.

    This other meaning of mysticism could be briefly but unhelpfully summarized as an immediate and direct experience of ultimate reality, a fundamental spiritual truth, or God. It refers to a type of internal experience in which one has the sense that something very important has been revealed. For William James, two elements define a mystical experience. The first is its ineffability: “the subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that tis quality must be directly experienced; it cannot be imparted or transferred to others. In this peculiarity mystical states are more like states of feeling than like states of intellect.” The other element is a noetic quality: “although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time.”

    There’s a similarity between the two meanings, especially in terms of an underlying sense of wonder, but the noetic quality makes the latter very different from the former. If the knowledge of the former definition of mysticism is occult, the knowledge of the latter is exposed. The secrets of the former meaning have the potential to be revealed by initiation into their mysteries, but in the latter the secrets are already revealed, if ineffable. There is a sense that the truth has been in front of us the whole time, and that all we had to do was look at it the right way.

    To make an event based on an ineffable and transcendent experience seems exclusive, but I hope that these experiences are not so uncommon as they seem like they should be. James claims that “personal religious experience has its root and center is mystical states of consciousness,” and William Harmless, in the introduction to his book on mystics, recounts a story about his students’ experience:

    She said, “I don’t want to sound arrogant or anything. But you know- when I read these people, I think that I’ve experienced something like that. I am beginning to think that I’m a mystic--- maybe, not in the same way these people are, maybe not as intensely. But I know what they’re talking about.” There was a pause, then hand after hand began to rise. Each who spoke repeated something similar. These mystics were talking about things that they themselves had tasted, that they too had felt. I put aside the day’s lecture. We had something urgent to talk about. We talked about the culture we live in, the way our world ignores- even silences- the mystical, the way it has deprived us of words, stopped us from speaking about the mystery that runs under and through our lives. We talked about the way the mystics give us a language, a vocabulary, to begin to articulate what we all taste and feel. We talked a little about Karl Rahner, about the way he suggests that being a mystic is a constituent element of the human person, that most of are, in fact, repressed mystics.

    I think also that a vast, overwhelming secular awe with the enormity of the universe and its unimaginable complexity is a feeling that approaches the mystical. After all, for an understanding that encompasses the whole universe and all of physics, it’s only a short trip over the threshold into metaphysics.

    So, I see this event as an opportunity to explore games related to these ideas, or connected to them as broadly as you please. Have you had mystical experiences? Do you feel haunted by existential questions, and is your life lacking meaning? Do you have a personal religion, and is it perhaps at odds with your inherited religion?

    (all day)
    Start: 03/29/2018 - 06:39
    End: 05/01/2018 - 06:39

    There is a hope amongst the Glorious Trainwrecks community that the BabyCastles event may introduce some of us and our games to new folks. This event is an opportunity for new folks to introduce yourselves to us!
    We'd like to get to know you.

    Make a game or sing a song so that we have some effort to know you by. Even if it is awkward, it's likely to impress.


    Those of us who have been here for a bit should feel free to craft a little somethin to welcome the new folks. Or if anyone is inspired by something they saw at the Babycastles event or even if they are inspired by something they didn't see at the Babycastles event, they are probably still inspired and can paint that over a gameObject and post it here.

    (all day)
    Start: 04/20/2018 - 09:00
    End: 05/20/2018 - 21:00

    The last remaining samples of this lost language are contained in a set of games. It is our duty to MAKE those games, in the

    ROSETTA STONE GAME JAM

    UPDATE
    The end date for the Rosetta stone game jam used to be 20 May 2018. To allow people to finish their games, the end date is now on N-Day. Once enough people have said that their games are complete, a vote for N-Day will start. Until then, the document will not be destroyed, and no one should upload their games. DO NOT UPLOAD YOUR GAMES UNTIL WE ALL AGREE ON N-DAY. Communication is easier on the discord, but I'll make sure to keep everyone updated through gt messages.

    Premise:
    There will be a shared dictionary document with grammar and sentence structure examples. Games created in this jam should only use words defined in the document. If you want to use a word that isn't in the dictionary, make up a word and add it to the dictionary. In this way, a language is created. Only people who sign up to the jam will have access to the document. The document will be destroyed once the game jam is completed. Those who attempt to preserve the document will be punished.

    The language will probably use English characters, to make it easier on the developers.
    Also, the games don't necessarily have to help the player learn the language in any way, although a teaching game may be interesting.

    Stage I Complete: (26 March - 20 April)
    People who intended to participate should have left a comment expressing their interest. Comments should have suggested a theme for the games.

    Stage II: (20 April - N-Day)
    The document will be sent out, only to those who left a comment.
    Game creation starts.

    Stage III: (N-Day- onwards)
    Game creation ends.
    The document is destroyed.
    The games made for this jam become the only remaining trace of the language.
    The jam is complete.

    Conceptually Related Images:



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